Introduction by Sophie
We guard our privacy pretty well, but the fact that we are a family of three women who are all Satanists means we are quite well known in some circles and, it’s fair to say, a subject of curiosity to some. An acquaintance of ours who is a radio journalist here in Switzerland recently asked if we would do a radio interview about being a family of Satanists. After a bit of reluctance and a lot of conditions we finally agreed. Obviously we didn’t allow our real names or locations to be broadcast on the radio and part of our agreement was that we should be allowed to publish a written form of the interview on our blog after the radio show was broadcast. Thus we are publishing part of it here. Please bare in mind that the original interview was in German, so this is my translation and I am leaving out all the “errs” and “umms” that creep into normal speech. I have also edited out some parts of the interview, including part of the introduction, which are just repeating things we have already said here. Hopefully our readers will find our five minutes of fame interesting! The interview itself provoked a quite big response and we have been invited back to answer some listeners questions. As for our readers here, we are always happy to answer any sensible questions. Here is the interview…
Interviewer: I am sitting in a suburban kitchen drinking coffee with three polite and well spoken women. On the the surface there is nothing particularly unusual about the women. All three of them have tattoos, but then so do half the people in Zurich these days. The two older women are in a lesbian relationship but hopefully that fact alone should not raise any eyebrows in 2017. The youngest of the three is their daughter, she is in her late teens and looks a little older than that. If you passed them in the street you wouldn’t notice anything unusual about them. They are in many ways a modern version of the typical nuclear family. But the room opposite the kitchen where we are sitting now has been converted to a temple of sorts. It is dark, all the walls are painted black and there is a table on which a black candle is burning in front of a small statue of Satan. On the four walls of the room there are framed pictures of demons. The women I am speaking to are Satanists. All three of them. Their names are Cassie, Sophie and Tina.
So let me get the awkward question out of the way first. “Are you evil? Do you sacrifice animals or practice black magic?”
Cassie; “Well the easiest of those questions is the middle one. We don’t sacrifice animals. We don’t harm animals in any way. And before you ask; we don’t sacrifice virgins or babies either! The other two questions are a bit more difficult to answer because the terms you use mean different things to different people. We do practice what some call black magic; by which I mean we are witches and we practice any kind of magic that achieves our goals. There are some witches, such as Wiccans who have a kind of moral code attached to the magic they do which says they should harm nobody. We don’t make a vow to keep to any such code, but that doesn’t mean we spend our time creating spells to hurt people. It just means we don’t rule anything out.
Sophie; “For the record, I don’t think that so far any of us have ever done any magic that could be called evil or malicious. We just don’t rule out doing such things in the unlikely event that it became necessary. We do however sometimes do magic that helps us. We don’t have any rules about not using magic to make our own lives better.
Tina; “Black Magic of the type we use, also implies using techniques and working with forces that people of some other religions think are bad or wrong.”
Cassie “Which brings us back to the question of evil. Some Satanists, including Sophie and Tina, don’t particularly mind other people using the word evil to describe us. But it kind of sticks in my throat. I do lots of things, like practicing black magic for example, which some people think are evil. But I also do a lot of things which some people, probably most people, think are good. We don’t believe in absolutes and we don’t really think anybody else has the right to judge whether we are good or evil. Personally I prefer to use the word Satanic. I’m happy to be described as that.”
Interviewer; “Well let’s get to the basics. What does it mean to be a Satanist? What do you believe? Do you worship The Devil?”
Tina (Laughing) “Do you always ask three questions at once?”
Tina “It’s okay. But those are big questions. There are different kinds of Satanists just like there are different kinds of Christians or Buddhists. Probably, the biggest group of modern Satanists are those who follow the basic teachings of Anton LaVey. He became famous in the 1960s. He was a kind of showman really, but he popularized a form of Satanism which was like an antidote to Christianity and other organised religions. He was trying to challenge people to think for themselves and break some of the rules and taboos that Christians insisted on. But actually he was an atheist and so are most who follow his line of Satanism. For them everything is symbolic and the devil is in some ways our inner self; all the parts that other religions say we should be ashamed of…
Interviewer; “So that is the kind of Satanism that you follow?”
Sophie “Not exactly. We use Laveyan Satanism as a kind of guideline but while they are atheists we are not. We believe there is an actual force or being which we call Satan or The Devil. So in a way you could say we worship The Devil.”
Cassie; “But only in a way… We don’t really use the word worship in the way Christians understand it. Maybe a better word is “respect”. We Respect Satan, and we also interact with him… But even then it is not what most people think… We do not believe Satan is the way Christianity describes him, so we don’t actually think he is evil. We believe Satan is a force in the world that the organisations of other religions fear. Basically, if you look at the Biblical texts and other writings, Satan is simply saying that it is wrong to worship God or the institutions of the church. Satan is the voice saying we can work things out for ourselves and it would actually be better that way. Satan is the champion of those who don’t think any religion should repress or control people just to hold on to power. Satan is telling us we can be our own Gods. And Christianity and some other religions hate and fear that idea…
(The three of us then explain those ideas in a bit more detail, which we have already done in several posts on this blog. Then there is a section on how and why we became Satanists, which we have also written alot about in this blog)…
Interviewer; “So how does all this work out in daily life? Are you completely hedonistic? Do you have any morals that other people could relate to?”
Tina “You are doing the three question thing again!”
Sophie “Yes, we are hedonistic. Actually we reject the concept that it is wrong to be hedonistic. We also reject the concept of sin. So we enjoy our lives as much as we can and we place value on that. We treat ourselves well. We enjoy all the physical and sensual pleasures that come our way without guilt…”
Tina; “So we party! We drink. We smoke. We enjoy good food and having fun. And sex of course…”
Cassie; “And we don’t think there is anything wrong with that. But as Satanists we believe we should take responsibility for our actions. So while we have fun, the responsibility to look after ourselves is ours and so are the consequences. To put it simply if we want to go out and have some drinks we decide for ourselves how much is too much and how much of a hangover we are prepared to put up with. Of course you don’t have to be a Satanist to have that attitude; it is just sensible… But in a way, that is the point. Being sensible is pretty much fundamental to Satanism. And that applies to more serious things too, like what we do in our sex lives or even what we do or think politically or magically. It is all about thinking the consequences through and taking personal responsibility for our actions; even when it comes to having fun.”
Interviewer; “That all sounds very reasonable, but it also sounds very selfish. Don’t you care how your actions affect other people?”
Sophie; “This is a mistake in thinking that a lot of people make. Why should the fact that we think about ourselves and our own wants and needs mean that we don’t care about other people? It just means that we put ourselves first. I know some religions say that is wrong but we just think it is a sensible starting point. We do care about other people. We are not obliged to by some outside force, we just do. But we choose who we care about and what we can or can’t do to help them.”
Tina; “I could give you a list of what we do for other people but… That probably isn’t the thing to do… But you know… Cassie and Sophie work with young people who have difficulties. They are teachers. You can’t be a teacher without caring. We all give money to charities we like. I have organised help for refugees and I help out in an animal sanctuary… We do lot’s of things that most people would think are nice, or good… But in our free time we enjoy ourselves… We have fun… We have sex… We indulge ourselves… But we are not so stupid as to let those things get in the way of other important things we have to do to be successful in life.”
Cassie; “And as for morals. We have our own and we try to be true to ourselves. Basically we try to be kind and helpful most of the time but we don’t feel obliged to be nice to people who treat us or other people badly. In our daily lives… Well, Sophie and I have quite a lot of organisational work to do for our coven. We have the room you described earlier where we sometimes meditate or get together for learning or small family rituals… But otherwise, our daily lives are pretty much like other people… We have breakfast. We work. We have meals together when we are all home. Sometimes we argue. Sometimes we just chat. Sometimes we watch TV. Our daily lives are not very unusual.
Interviewer; “I’m sure when a lot of people think about Satanism they will imagine dark rites and rituals with perverted sex and lots of blood. Is there any truth in that?”
Cassie; “Well the true answer is that sometimes there is some truth in that. We do have rites and rituals which emphasize the darker side of life and death even. There is sometimes some sexual content in those rituals which we don’t see as being perverted, but admittedly our sexual morals are maybe a bit more liberal than the norm. And sometimes but not always, there is blood. Usually our blood, or the blood of animals which have already been humanely killed to be used for food. Yes, I know that can sound a bit grotesque to a lot of people; but a lot of those same people will routinely sit down and eat beef for dinner with the blood oozing out of it… In fairness there are also quite a lot of Satanists, some in our own coven, who are vegetarians and who do not participate in anything which involves animal blood. But the point of all these rituals is to change your mindset for a while, to break common taboos. It has been recognized for centuries in many different religions, that breaking taboos combined with the theater, the language and drama of ritual can have powerful psychological effects. Anton Lavey recognised that, and so do we and many other modern Satanists. In our group we feel it opens up a channel between us and Satan. In other groups they see it as opening up the inner self, the God within. We think that is part of it too.”
Interviewer; “Sophie, I am sitting here looking at you and your daughter and I would like to ask a blunt question. You are a mature woman and it is clear it is up to you how you live your life. But your daughter is so young and, dare I say, innocent. How can you condone or justify her getting mixed up in the kind of things Cassie has just described or even the wider implications of living as a Satanist? Don’t you worry about her as a daughter? Some… A lot of people would argue that it is your duty to guard and protect her against the very things you seem to be advocating.”
Sophie (I was bristling a bit about this question and my tone was a bit angry!) Firstly I love Tina very much, and yes, I am still her mother and I will always protect her as much as I can in all ways… And if anybody were to hurt her, they would come to wish with every bone in their body that they had not crossed me! But… I didn’t raise my daughter to be an eternal child. Part of a mother’s responsibility is to help their children grow up and become all that they can be, as adults. And I think I am doing that. Tina is not a child. I recognize that. She will be at university next year and she is making a life of her own. She is already an adult. Young…yes. But an adult all the same. And I welcome that. She is NOT innocent and wouldn’t want to be. I don’t care what other people think of me, but I think there is something beautiful about your child discovering the riches of the adult world and learning some of the pleasures we sometimes take for granted when we are older… And also of course some of the problems and extra responsibilities that go with being an adult. And as I don’t think there is anything at all wrong with the things we have described in the interview today, I also don’t think it is wrong for my daughter either. About the ritual side… Tina does not participate in our own coven at the moment. Partly because we do have an age limit and would not allow people to join us until they are eighteen; and Tina still has a few months to go before she reaches that landmark. But anyway after lots of discussions we all decided that it would not be right at first for her to join our own coven, so she is in training in another coven… We do however do a few smaller rituals and magical workings as a family group. We feel it brings us closer together.”
Tina; “I’d just like to say that I have a very close relationship with my mother which is more than a lot of my friends do. My Mum and I do argue sometimes but basically we are friends and we trust each other. I study hard. I don’t do any illegal drugs. I pay my way at home. I don’t cause problems. But I’m not innocent and never wanted to be. I have a boyfriend. I’ve had other lovers. I do go out and have fun. But if I have problems, which is just normal because everybody has problems… My Mum and Cassie are the first people I come to. I can talk to them about anything and I trust what they say and mostly take their advice. How many other teenagers can truly say that?”
Interviewer; “Well we are coming to the end of the interview and have to finish off. I’m am sure there is much more we could have talked about and which you might have liked to talk about. So can I ask each of you to sum up in your own words what you feel you gain from being a Satanist? And feel free to add anything you think is important which we didn’t have time to go into detail about.”
Cassie; “To put it simply I gained in every way. I learned to like and understand my whole self better. I became more confident and more successful. My life has been more interesting, more rewarding and more fun since I became a Satanist and I have gone in all sorts of directions I never dreamed of. Having said that, I know that Satanism is not for everyone… And we still have friends of different religions or of no religion, but I should also point out to listeners that there are some crazy people who pretend to be Satanists, just as there are idiots in all religions. So if anybody is seriously interested in finding out more they should do a lot of research and be quite careful when they are first starting out.
Sophie; “I found when I came out as a Satanist, it was like a weight was lifted off me and I could be myself, my real self, for the first time. Like Cassie, it has taken me in all sorts of new directions. I would say however that we didn’t really discuss the details of all the different groups and types of Satanists. I was an atheist before becoming a Satanist and thought that was how I would stay… But I came to see things another way. Atheists are the biggest group of Satanists though and I would kind of recommend that type as the best way into Satanism for anybody that is interested in finding out more. The emphasis of Satanism is self improvement and self empowerment.”
Tina; “I think Satanism has given me a bit of an edge… A kind of protective coating… It also helps me to understand people and life much better. Some parts of it are like a free psychology course! Like Sophie said, it is mainly about empowerment. Actually I also like Satanism because it is scientific. Today we have mainly spoken about some of the things people who are not Satanists would probably think about… But when you study and find out more about it, you realize it is very scientific and it respects science. That is important to me.”
Cassie “Just one quick thing I’d like to add. Being a Satanist doesn’t make you a good person or a bad person. It just helps you to understand yourself better and empower you to achieve all you can. Your listeners may know some people who they think of as very good, kind people, and they might just turn out to be Satanists. And we all know people of other religions like Islam and Christianity who think they are doing good but really aren’t. I’m not saying it’s impossible, but you don’t often find homophobic, bigoted Satanists!”
Interviewer. “Thank you for your time. So that was three real live Satanists. As I said earlier, you could pass them in the street and you would have no idea about this aspect of their lives… A lot of what they say sounds reasonable, but is it? Let us know what you think.”
I published this on my old blog to celebrate 8 years of blogging on WordPress. But it marks some transitions and new directions for Devil’s Advocates as well. Cassie
Well, this particular blog has been completely dormant for about a year meaning I haven’t posted here in that time. I have been posting in Devil’s Advocates a bit more regularly but have a been a bit lapse there as well. However I got a notification from WordPress that it is eight years since I started blogging here and thought this might be a good time for a status update and some thoughts on where I and my writing are going from here.
Eight years does not seem long at all when you say it; but it is fair to say that my life has changed almost entirely in that time. My first post on this blog (which was called “Cassie Being Cassie” at that time) began by parodying Brigit Jones Diary and making reference to my then boyfriend and to the fact that I was an eclectic pagan witch…
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I suppose this post is vain, but that is ok, we are Satanists after all!
Apart from being Satanists, another thing our family share is a tattoo fetish. Cassie and I became addicted to ink in our teens. At first our tattoos were small and discrete. After university we both had “respectable” teaching jobs and as this was about twenty years ago when tattoos were not quite so common and popular as they are now, we felt obliged not to get inked anywhere that was too obvious. By the time we met however we felt confident enough in our respective jobs that we encouraged each other to be ever more daring in our inkwork. The result is that by now there is no disguising the fact that we are heavily inked women and when we spot some virgin skin on ourselves we immediately plan how to cover it in ink! Yes, by some people’s standards we will be ugly, ink stained old crones one day. Good. We wear our tats with pride and we love them. I can’t pretend I was worried or concerned when my daughter Tina got her first tattoos. I insisted that she wait until she was sixteen and since then I have made it clear it is up to her what she does with her body and how she decorates it. Cassie and I have tried to encourage her to save her money to get work done by really good tattoo artists, rather than go for anything cheap and quick; and I am pleased to say she has taken our advice. She has turned out to be as addicted to ink as us and these days there is less prejudice against tattoos; so while hidden from everyday view she has more and bigger tattoos than we did at her age.
While doing a bit of research for this post I was amused to find that some extreme Christians regard ALL tattoos as Satanic and I read one article that claimed that getting a tattoo emulates a Satanic blood ritual! On the one hand I find it quite comforting and amusing to think I was being a good Satanist long before I thought I was. On the other hand of course such claims are blatantly ridiculous! And of course there will be some normal Christians reading this who may well have as many tattoos as we do.
It should also be said that there are some Satanists who, for various reasons, don’t think tattoos are a good idea. Clearly we are not in that category. We take the view that we are owners and masters of our own bodies and souls, and what we do with them is our business alone. Ultimately we are the final judges.
Like most people, we started getting tattoos for artistic and aesthetic reasons. We liked the way tattoos looked on other people and imagined how we would look, decorated in a similar way. Once we got started we found we enjoyed both the process and the finished result. Vanity certainly plays a part. We like the way we look with our inked skins. In one way getting a tattoo is like having a new hairstyle or choosing new clothes. It is a lot about projecting an image; being seen in the way you choose to be seen. But tattoos can be a lot more personal and intimate; and in principle they are permanent. Therefore tattoos tend to mark important moments or commitments; while they sit on your skin, they represent what is in your soul.
Also, the process of getting a tattoo does involve a degree of pain and blood. Personally I think the discomfort of the process adds value and meaning to the finished result. Perhaps also there is at least a small element of sado-masichism as well. I have noticed that many of us with tattoos tend to, let’s say, blur the distinctions between pleasure and pain in other areas of life.
While a minority of extreme Christians may regard all tattoos as Satanic, our first tattoos were not intended to be Satanic at all. We did however reflect our spiritual leanings of the time in our tattoo choices. I have several Buddhist inspired tattoos and Cassie has several pagan related ones. We both also have some tattoos that have no obvious spiritual connections; we just think they look nice.
In the picture above however we have tried to highlight the tattoos which do have a satanic connection.
In the top left you can see Tina’s very new goat’s head tattoo which is located in her middle just below her breasts. It is large and was rather expensive and she is very proud of it. She already had a small Baphomet tattoo on her shoulder, but she wanted something more dramatic and darker to mark her more adult commitment to Satanism and her new coven. I already had something similar, but slightly more suggestive, which you can see on the bottom left. For me it symbolises the deep and intimate connection to Satan I have felt for the past few years. You can also see me in the centre picture. There is a circular mandala from my Buddhist days on my stomach and I have had the vine design coming down on to my breasts since I was in my twenties. I added a darker centre-piece to that soon after becoming a Satanist. It is actually based on a design from the Mexican “Day of the Dead” and sort of represents overcoming fears and taboos.
Cassie had the big moth design over her chest before becoming a Satanist, but we think it kind of indicates the way her thoughts were going. She didn’t want anything as obviously “pretty” as a butterfly, but something that can be seen as beautiful or ugly depending on your point of view. It is also something that comes out in the darkness and which is a symbol of metamorphosis and change. Around her waist she has a very intricate Celtic knot band with hundreds of symbols in it and a Satanic pentagram in the centre. Below that, in a fairly intimate position, she has a Lucifer sigil which she had done to mark her “conversion” to Satanism from Paganism.
Our bodies get marked by life whatever happens. Injuries, scars, pregnancy and the aging process all leave their mark together with the blotches, moles, freckles and skin tones we are born with. The idea of permanency bothers some people. Somebody once said to me but suppose you don’t like that design in a few years? And with my more spiritual tattoos people have said but what if you believe different things in the future? My answer is simple. However I may change in the future, the things that are happening now and the things that happened in the past are all part of the process of growth that result in me being me every day. I don’t regret for a second my time as a Buddhist or the tattoos that mark that period; it is still a part of me and was a significant step along the route to me being what I am now. We are all the sum of our parts and of our experiences and tattoos are a way to represent some of those things artistically.
Perhaps Tina will turn away from Satanism one day. (Although I doubt that very much). But who knows, she may give up any form of spirituality or she may become a Born Again Christian. (I’m really in the land of fantasy now!) But even in that case, the fact that she once was a very committed Satanist and has that experience in her mind and soul reflected by a tattoo on her body, will still be a hugely important factor in what makes her the person she is at that time.
There are some Satanic and other religious or spiritual groups which require significant and sometimes dramatic signs and rituals to confirm membership or commitment and I can see why such a big spiritual decision could be seen to require that. For us however, a tattoo serves that purpose, and can be much more personal and beautiful.
We were apparently thrown out of a beautiful garden because we questioned authority and chose to think for ourselves and listen to a voice the authority disapproved of. We were then condemned to walk through history feeling eternally ashamed of ourselves. But then the authority told us that if we owned our shame and accepted that we were worthless we could be forgiven and spend an eternity in paradise worshiping the authority who condemned us.
That is the Christian narrative but it is repeated in many forms in many other religions and philosophies. It is the stuff of dystopian science fiction novels. And within that narrative is also the prescription for every kind of brainwashing technique that has ever been used. “You are bad and useless as you are, but submit your will and your agency to us and we will protect and save you.” (Drugs may add to the power of the message).
But subverting these psychological mind control programs there is often a ghost in the machine. There is a voice saying, “This is not right. This is not how it has to be.” The authority machine is aware of this glitch in the program but can’t get rid of it. Instead it tries to associate the glitch with all that is bad and frightening. The voice is evil. Listening to the voice is evil.
The voice is known to some of us as Satan. By listening to that voice rather than the authority that wants our unquestioning obedience, we are breaking the taboo and so we must be described as evil as well.
The writers of this blog do not believe in the literal truth of the Christian creation myth or any other creation myth. We believe in science and the big bang. A few centuries ago that in itself would be enough to have us branded as heretics and possibly put to death. However, we do believe that in the pre-scientific myths and philosophies about the creation and the nature of the universe, there are hints at the truth. We believe in something similar to Jung’s collective consciousness; that as parts of the universe, we are born with a primeval instinct about who and what we are and where we came from. It is a truth that is glimpsed in shadows, dreams and stories. A truth, the authority doesn’t want us to realize. It is a truth the authority brands as evil and dangerous and so forbids us to know or search for. A truth hidden in the darkness.
We are creatures of the darkness. We are seekers in the forbidden territories. We are breakers of taboos. We are Satanists.
And what of that voice that whispers to us in the darkness? The one who calls us to self discovery and full self awareness? The antagonist and the questioner; the rebel and the ghost in the machine? The Satan?
He can be glimpsed in the most ancient religions known to humanity, often portrayed as an aspect of nature or possessing the guile or form of various animals. Indeed, in earliest times a primal force of nature, neither good nor bad, simply a force to be reckoned with. As communities became more organised and civilized so religious ideas became more complicated and sophisticated. In ancient Egypt there was Set, often depicted as a barely recognizable animal, but seen as powerful and clever; a God it was wise to have on your side. But as Set was seen as a God of foreigners and Egypt suffered several invasions he began to be portrayed more negatively. And as powerful leaders rose up in later Egyptian epochs who sought to unify their subjects under one power and one religion, Set was cast in the role of the evil one and other myths and traditions about him were lost. Meanwhile Het-Hert, the much loved Egyptian Goddess of love, sex and motherhood was probably the archetype of the Golden Calf, and The Whore of Babylon, despised by the followers of Yahweh. Possibly she was also seen in dark form as Lilith in Hebrew tradition.
Meanwhile in the Hindu traditions of India and The East, there was Kali. Kali is the goddess (or Devi) of death, time, and doomsday and is often associated with sexuality and violence but is also considered a strong mother-figure and symbolic of motherly-love. Kali also embodies shakti – feminine energy, creativity and fertility. While neither Indian nor Egyptian traditions were as strictly dualistic between good and evil as modern western religion tends to be, it does seem that Kali is increasingly portrayed as evil when seen from a western perspective.
In Europe there were many pagan traditions and personifications of God that pre-dated and then conflicted with Christianity. One of the best known from Greek and Roman times was Dionysus. Essentially a god of good times and hedonism, god of the vine, grape harvest, wine, ritual madness, religious ecstasy, and theater. But as these things were later viewed as dangerous and seditious by the more and more dominant and all conquering Christian authorities, later manifestations of Dionysus; the Horned God and the Green Man, were accused of being evil wherever they dared to show their horns, and went into hiding. But in fact they were only ever evil in so far as they and their followers did not submit to the authority of The Church.
Stories and myths, just stories and myths… Yet the truth lurks here waiting to be rediscovered by those brave and insightful enough to break the chains of conformity.
Myths are explanations fit for their time. Today the truth might seem more reasonable if found in a particle accelerator and described in the language of quantum mechanics. But it is still possible to seek the truth and broaden your horizons by strength of will alone.
Satan is the voice that calls you to find yourself and reach your full potential. It may be your own voice, the echo of a primeval truth glimpsed in thoughts and dreams.
There is nothing good or noble about ignorance posing as innocence. We were not meant to stay in the garden living as gullible children forever. We were meant to grow up. We were meant to explore. We were meant to experience. We were meant to learn and grow. We were meant to be all we can be and recognize our own power and creativity.
We were meant to reach for the stars.
Hail Satan! Hail ourselves!
Our family have become big fans of the TV series, Game Of Thrones. There are many things about it we enjoy and we each have our own favorite characters and plot lines. However, more pertinent to this blog, is the fact that we feel the moral backdrop to the story is at least Pagan and perhaps Satanic.
Before going further I would like to emphasize that in our view nearly all the main characters seem to be driven by Satanic imperatives and morality, not just the ones it is easier to point to as the bad guys. While one of the pleasing and engaging aspects of the character development in GoT is that almost everybody is multi-dimensional with grey and ambiguous sides to their moral character, even those characters who are as close as the series gets to being the “good guys” seem to have a moral base that we could point to as being entirely Satanic.
For anybody who has not seen any of the series or read any of the books, here is the shortest synopsis possible. The stories take place in the fictional land of Westeros which resembles Europe in the Middle Ages to some degree with a good sprinkling of witchcraft, magic and a few dragons. The main plot revolves around the various factions who are trying to secure “The Iron Throne” the dominant seat of power in the land. The spiritual background is broadly pagan although most of the characters pay little more than lip service to any particular line of belief. There is one, still pagan, religion which becomes dominant for part of the story which bares some resemblance to our organised Abrahamic religions.
We have spoken of Satanic morality many times on our blog before but to briefly clarify for the context of this post; Satanic morality is personal and individual and rejects the concepts of absolute good and evil or laws set down by gods or churches. We, like many modern Satanists, refer to ideas set down by Anton LaVey which are based more on logic and usefulness than anything else, but we don’t regard even what he says as anything more than a rough guideline. It is possible for Satanists to indeed be all that the world considers to be evil, and a few no doubt are, but the vast majority of us recognize the need and usefulness of being helpful and kind when it suits us; which might well be most of the time. What we don’t accept or recognize is any divine or outside imperative to be kind or “good” all of the time.
And so to the characters of Game of Thrones…
We will start with the character who could be described as the most evil, the principle “baddie” of the show, Cersei Lannister.
Cersei, played superbly by Lena Headey, is a monster. She is clever and manipulative and driven more and more exclusively as the story develops by her personal ambition and obsession to rule the whole of Westeros from the Iron Throne and rid herself of any possible opposition. She thinks nothing of killing anybody who gets in her way (on occasion hundreds of people at a time), she is not adverse to physical or mental torture of her opponents and she will always take revenge without mercy. In case you think she is all work and no fun, rest assured she likes to let her hair down sometimes; mainly by having sex with her brother! Now as Satanists ourselves we have to admit there are some elements of Cersei which we don’t deny can be aspects of our morality. We do value ambition and being self centered. We think it is often good to be clever and manipulative. We are not against taking revenge if necessary. And we often go against other people’s sexual rules and morals. Cersei’s one redeeming feature is that she does genuinely love her children and does all in her power (like any Satanic Mother) to protect them and their interests. However even that gets out of control and has fairly disastrous consequences.
We cannot deny that Cersei is both evil and Satanic. Perhaps she serves as a warning to us. “There but for the grace of Satan go we.” Cersei is an example of a Satanist out of control, unrestrained by any law or much personal morality. In the show we see that she causes a lot of suffering as she proceeds and succeeds in her schemes and plans. However, it is not without personal loss and cost. Ultimately she is insane and hated by almost everybody.
We, like all Satanists, could go the way of Cersei. If we don’t, it is because we choose not to because of personal wisdom and personal morality.
Next we will look at Arya Stark.
Arya, is a tomboy; a girl who from the beginning preferred swards to dolls. She is played by the very talented Maisie Williams. Arya is strong willed and independently minded, determined to do things her own way. Most aspects of her character are what we understand as Satanic and yet she is portrayed for the most part as sympathetic. In a sense she is a victim of brutality but, in various ways we Satanists approve of, she refuses to be a victim and instead tries at every turn to control her own destiny. However, her story is dominated by her need for vengeance. As Satanists we do not rule out vengeance, in fact we see it as an aspect of taking responsibility for your life. In Arya’s case however we see the danger of becoming obsessed with vengeance. While we as the audience are in many ways rooting for Arya to get her revenge on the people who have wronged her (terribly in many cases) we can also see how as a person she is damaged by her obsession. On the one hand we want Arya to succeed in killing the people on her list (most of whom deserve nothing less) but on the other hand, as her violence increases, we see that she is becoming no less evil than those who have hurt her and that her lust for vengeance results in the deaths of innocents as well. Her story arc is not yet finished but it seems clear that even if she succeeds in her quest, she will be destroyed by it. There are lessons to be learned for us in her story.
As Satanic Witches, we couldn’t fail to mention the Red Woman or Red Witch, Melisandre.
In terms of moral values Melisandre is one of the most ambiguous characters in the series. She is a witch from another continent who follows another religion dedicated to the Lord of Light (although her beliefs and practices are sometimes very dark indeed). At first she is keen to convert people to her religion but is less evangelical towards the end of the series so far. She has premonitions and uses magic (often very dark magic) quite frequently. Her magic includes what Satanists would call lesser magic, often involving sex and seduction. She appears very beautiful but we later learn that her appearance is deceptive. It could be argued that she instigates and presides over one of the most evil acts of the series (the murder/sacrifice of a very innocent child) and yet she also plays a key part in rescuing the archetypal hero of the series from the clutches of death.
So let’s speak about Jon Snow
In fairness there is nothing very Satanic about Jon Snow except for the fact that his obvious “goodness” is a self chosen path. He is the good warrior, on the side of the right; a protector of the poor and vulnerable. While he has seen and experienced bad things, there are very few elements of darkness in his character. In some ways that makes his character’s development a bit more bland than many of the others. But still, we include him in our list for two reasons. Firstly because Satanists can of course be good if they choose to be. (We like to think we make that choice most of the time). And secondly…Eye candy! Sophie and I would love to invite him round for dinner and afters; and while we may not tempt him over to the dark side exactly, we could at least work on his kinky side! (Mind you, these days we’d probably have to fight off our daughter Tina first)!
Another character all three of us might like to entertain after dark if we had the chance is Daenerys.
Daenerys Targaryen is in our view one of the most positive Satanic characters in the series. She also has one of the most impressive and testing personal journeys. She begins as a shy and powerless teenager dependent on her abusive brother; and develops through luck, cunning and courage into an impressive and inspirational leader and warrior Queen. She has more than her fair share of troubles and tragedies but with magic (she is impervious to fire) and cleverness rises to become one of the principle challengers to the Iron Throne. It would be all too easy to point to her as the female equivalent of the “nice” Jon Snow and certainly, like him, she has a strong moral compass which is usually in favor of helping the underprivileged and freeing slaves. She also has a sense of duty to her destiny meaning she will often do what is best for her people or her long term plans rather than what she would like to do in the moment. But she has not become powerful without developing a darker side and knowing how and when to use it. She can be very ruthless and vengeful when she needs to be. Indeed we see her as a woman whose instincts and moral values are entirely Satanic (like us) but in a positive and good way that is not often seen or understood by non satanists.
And finally we shall speak about Tyrion…
Tyrion Lannister is a dwarf, a fact we will mention briefly only because it is pertinent to his role in the plot. Actually Tyrion is, in our opinion, a giant of a character not only in Game of Thrones but also in modern literature, and surely Peter Dinklage who plays Tyrion is proving to be one of the great actors of our time. He certainly has some of the best one liners and set piece speeches of the series. Like Daenerys, we see Tyrion as a fully rounded Satanic character who has a highly active and visible dark side but knows the destruction and depravity that can lead to. Ultimately his moral compass points to doing what is wise for the short and long term. He can be a foul mouthed womanizer, a heavy drinking pleasure seeker who spends much of his time with whores. But he is also the most intelligent and perceptive character in the story who can be very courageous and who knows the pain, the power and value of love in it’s many forms.
There are many other characters we could mention but we don’t have time. There are certainly many others we like and find fascinating, and all of them in our view could be seen as representations of satanic lifestyle in it’s many forms. The fact that some are broadly “good” and some are broadly “bad” only serves to show the diversity which exists within the satanic landscape.
We also like diversity of sexuality that is represented in the world of “Thrones”. Devoid of Christian influence, people are less hung up and generally more free to enjoy and express their sexual tastes and preferences. We would like to think the same would be true in a Satanic world.
There are many reviews of Game of Thrones on the net and probably many are more comprehensive and better written than this. What we have attempted to show however is two things. Firstly that many GoT characters and storylines could be described as Satanic. Secondly that describing them in such a way does not really mean what some people (especially Christian types) would expect. In Game of Thrones and in real life Good and Bad are not defined by the religious or spiritual labels you claim, but by your actions. It is just as possible (we would say more likely in fact) for a satanist to do what is good or at least best in the given situation, as it is for a Christian to to do what is evil. Satanists are people who deal with their inner darkness and use it wisely and constructively.
And finally if you haven’t seen the series or read George R.R. Martin’s books, why not give them a try. The books are inventive and extremely well written. The TV series has high production values and is also well written and acted. It got us hooked! One warning though in case you have been living on the dark side of the moon and if you haven’t been paying attention to what we have said here, be prepared for rather large doses of sex and violence between the plot twists!
This post returned to our thoughts because of a recent comment and when I re-read IT I thought it was deserving of a reblog. It cuts to the core of what our beliefs are really about and has a new resonance with us now that our daughter Tina is blossoming as a young Satanic woman in her own right.
There are many kinds of love; romantic love, sexual love, parental love, maternal love, and the list goes on… In my experience Satan has demonstrated all of these and no doubt further aspects of love that I don’t have the words to explain. This is true in whatever way one envisages him to be; whether that be as a living entity, energy source, or archetype. Many Christians would have you believe that their God has the monopoly on love and that Satan represents all that is unlovely. Naturally I think this is a gross perversion of the truth. And I want to set the record straight.
Satan’s love is deep and profound; it is part of his power and presence in the lives of all of us who honour and respect him. He has manifest his love to me in all the ways mentioned above but his is also in many ways…
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While the following article has a few flaws and mistakes we like it. (Even though it describes Theistic Satanists as a fringe group)!
It is a bit over simplistic and probably paints us as a bit whiter and nicer than some of us are; but it is a fairer than average portrayal of modern Satanism.